The message about a crucified Messiah might seem preposterous to some people, but God uses that message to bring salvation to those who believe. “For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (v. 18). Paul then quotes Isa. 29:14: “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” God works in unexpected ways — some people might say that the gospel of grace is a message of weakness, but Paul says it is a message of power (Rom. 1:16).

“Where is the one who is wise?” Paul asks. Most are not in the church. Where is the teacher of the law? Most are not accepting the message of salvation. Where are the philosophers? Not here. “Has not God made foolish the wisdom of the world?” (1 Cor. 1:20).

Humans value education, but God’s message does not depend on human approval. People cannot know God through their own intelligence, and they cannot save themselves by any amount of philosophy or study. Instead, God decided to save people who believed the gospel (v. 21).

“Jews demand signs [miracles] and Greeks desire wisdom [philosophy], but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God” (vv. 22-24). The message is too simple for some people, but God uses it to save his people.

The crucified Christ may look weak and foolish, but this is the power and wisdom of God. “God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength” (v. 25). This is the basis of unity in the church: accepting the gospel of Christ crucified — people being saved by the shameful death of Christ.

The wisdom of God

Remember that you were ordinary people when you heard the gospel, Paul says. You were not the movers and shakers of Corinth. “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God” (vv. 27-29).

If people could save themselves through their own intelligence, then the kingdom of God would be filled with people who were proud of their own accomplishments. If people could get in through their own abilities, they would think that they were just as good as God.

So God decided to call the nobodies of this world, those who were willing to admit their need, those who were willing to accept the gift of salvation. And this plan will eventually shame the wise and humiliate the proud, who will then be able to realize that their own strength, no matter how good it was, was not good enough.

Because of God’s plan, Paul writes, “He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, ‘Let the one who boasts, boast in the Lord’” (vv. 30-31, quoting from Jer. 9:24). Jesus is our righteousness — it is in him, and only in him, that we can be righteous and holy. Only when we are in Christ, united with him by faith, can we be redeemed. We cannot boast about anything we did — our only boast is in what Christ does for us. He gets the credit and the praise.

Things to think about

• In what way has God enriched you? (v. 5).
• How can people be perfectly united in mind and thought? (v. 10)
• Is v. 14 an inspired mistake?
• Can the wise and wealthy accept the unexpected wisdom of God? (v. 20)
• If Christ is our righteousness, do we need any of our own? (v. 30)

Author: Michael Morrison, 2005, 2013